Boxing Pythagoras

Philosophy from the mind of a fighter

The Death of Dignity and Virtue

There was a woman at Alexandria named Hypatia, daughter of the philosopher Theon, who made such attainments in literature and science, as to far surpass all the philosophers of her own time. Having succeeded to the school of Plato and Plotinus, she explained the principles of philosophy to her auditors, many of whom came from a distance to receive her instructions. On account of the self-possession and ease of manner which she had acquired in consequence of the cultivation of her mind, she not infrequently appeared in public in the presence of the magistrates. Neither did she feel abashed in going to an assembly of men. For all men on account of her extraordinary dignity and virtue admired her the more.

–Socrates Scholasticus, Ecclesiastical History

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On Infinity and Eternity

As may be evident from my numerous past articles on the subject, I have an avid interest in the philosophy of Time. The nature of time is one of the oldest questions in philosophy, and one which has enormous repercussions on the physical sciences. Since the middle of the 20th Century, the evidence from cosmology has become stronger and stronger for the idea that our universe has a finite starting point, in the past. Many theistic philosophers– especially proponents of the Cosmological family of arguments— have jumped on these reports, claiming vindication for their belief that the universe was therefore created. When I disagree with this claim, I often find that the people with whom I am conversing becoming extremely confused. They ask me if I think the universe is eternal, and I reply that I do. Then, they ask me if I think that cosmologists like Alexander Vilenkin are wrong when they assert that the universe had a finite starting point. I reply that I actually agree with Dr. Vilenkin, and that I believe the universe has a finite past. This is where the confusion abounds: how can something be both finite and eternal?

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Why I am a godless Heathen

Having already related to my readers Why I am not a Christian, I thought I might take some time to talk about what I am: I am a godless Heathen.

It is not uncommon to find modern atheists who jokingly refer to themselves as “godless heathens.” They use the title satirically, to poke fun at the unwarranted derision laid upon a person by some Christians over the simple fact that atheists don’t believe in God. It hearkens back to a period when Christianity had actual legal authority, in the Western world, and the charge of being a “godless heathen” was a criminal offense resulting in a capital punishment.  However, this is not what I mean when I use the term “godless Heathen,” as in the title of this article. To be fair, I also intend this sort of tongue-in-cheek reference, but my usage actually carries a further weight which is not generally shared by most of the other atheists that I have met. When I say that I am a “godless Heathen,” I am actually referring to the fact that I am an atheist who practices Norse Heathenry.

I understand that the thought of an atheist adherent to a polytheistic religion might seem fairly paradoxical, at first, so allow me to elucidate.

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On Avialan Theropod Dinosaurs

I saw my favorite species of dinosaur, yesterday. Don’t let those science books fool you! Contrary to popular belief, dinosaurs were not wiped out in a massive extinction event, 65 Million years ago. They have lived side-by-side with humanity throughout our entire history, and even today, they’re still around. I saw one, yesterday, and it was beautiful. As I was driving over to the gym, preparing to teach the five-o’-clock Kids’ Jiu-Jitsu class, I saw it pacing along the side of the road as it stared at the carcass of a recently roadkilled deer. As soon as the traffic had cleared, enough, I saw the raptor bound towards its meal on two scaly, talon-footed legs which tensed with powerful muscles. Diving face-first into the fresh meat, the creature tore away chunks of flesh, gobbling them down with efficiency and zeal. However, as my car approached, the magnificent beast suddenly became apprehensive. Spreading its glossy black wings, the dinosaur leapt into the air and flew away.

My favorite species of dinosaur is Corvus corax, the common raven.

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A coward believes he will ever live

A coward believes he will ever live
if he keep him safe from strife:
but old age leaves him not long in peace
though spears may spare his life.

Hávamál 16

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On the Kalam Cosmological Argument

One of the most popular arguments for the existence of God is known as the Kalam Cosmological Argument. In general, the “cosmological” family of arguments attempt to show that some initial condition necessarily pre-exists the universe, and declare this initial condition (or its cause) to be God. There have been many different versions of the cosmological argument, but the Kalam is particularly popular because it is composed of a very simple syllogism with premises that many people find self-evident. This simplicity makes the KCA very easy for laymen to remember and explain, while professional philosophers love the hidden nuances and depth which underlie the seemingly simple premises. The KCA was first developed and refined by medieval Muslim thinkers like Al-Kindi, Al-Ghazali, and Averroes in the time when the Arab world stood at the pinnacle of Western philosophy and science. Today, arguably the most avid and scholarly proponent of the KCA is Christian apologist, William Lane Craig (whose work has been a frequent focus of this blog), and it will be Dr. Craig’s particular formulation of the KCA which I will be discussing.

The argument is as follows:

  1. Anything that begins to exist has a cause.
  2. The universe began to exist.
  3. Therefore, the universe has a cause.

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An Atheist answers “20 Short Arguments Against God’s Existence”

What do you want me to do? LEAVE? Then they'll keep being wrong!

xkcd #386: Duty Calls, by Randall Munroe

This single-panel comic strip succinctly and adequately describes the bulk of my interaction with the other citizens of the Internet over the last couple of decades. If you think that this is an exaggeration, I’ll refer you to my wife, who will attest that we have had some version of this conversation many, many times. I simply have a strange attraction to correcting bad arguments and inane claims, whenever I see them. Now, since I am an avowed and outspoken atheist, one might think that this generally culminates in my conversing with the religious. However, I tend to spend just as much time correcting many of the lies, misconceptions, and really bad arguments that embedded themselves into the modern humanist/materialist/atheist subculture as I spend in debunking poor religious apologetics. The simple fact that someone’s end point-of-view agrees with mine does not make their claims right. Just like in High School math, it doesn’t matter if you stumbled upon the correct answer; you show your work because the process of finding that answer is more important than the answer itself.

To that end, when I saw a video called “20 Short Arguments Against God’s Existence,” by Hemant Mehta, posted on the Friendly Atheist blog, I knew I was going to have to respond.

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On Free Will and Determinism

Given that I hold to a very mathematical, materialist view of the cosmos in which all points of time are extant with one another, it should come as no surprise that I tend to favor the idea of Determinism. This is a philosophy which states that, given perfect knowledge of the physics of the cosmos and adequate data, one could accurately predict any future event with 100% certitude. The idea is that everything operates according to determinable mechanisms, and that understanding these mechanisms can lead to an accurate understanding of their outcomes even before those outcomes have occurred. This view has quite often butted heads with philosophers who argue that Determinism eliminates the possibility of Free Will. Free Will, they argue, does not exist if the outcome of a choice can be predicted with certainty or if the future is already set.

As a Compatibilist, I contend that Determinism and Free Will are not mutually exclusive concepts.

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On the Origin of Intelligence

Quite often, in recent months, I have found myself caught in the middle of heated debates between proponents of special human creation, on the one hand, and astronomical optimists, on the other, in regards to the existence of intelligent extraterrestrial life. Proponents of special human creation quite often argue that human consciousness and intelligence could not possibly have arisen naturally, that it is impossible for such things to be properties of solely physical processes, and that they are therefore justified in claiming that it is entirely inconceivable that intelligent extraterrestrial life could exist in the universe. You can find this view very commonly espoused by Young Earth Creationists, Old Earth Creationists, and Intelligent Design proponents, alike (for example, check out this recent article by noted Young Earther, Ken Ham). On the opposite side of the fence, you’ll quite frequently hear both amateur and professional astronomy enthusiasts proclaiming that the physical cosmos is so inordinately vast that it is absolutely inconceivable that intelligent extraterrestrial life doesn’t exist in the universe. Such advocates often spout off statistics regarding the number of stars in the observable universe, facts about the abundance of the primary chemical building-blocks of life, and various iterations of the Drake Equation.

Almost invariably, I find myself getting yelled at by both sides of these arguments, because I disagree with both of their positions.

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The Elements of Geometry

Some time ago, I wrote about Alexandria, the most important city in history, briefly discussing the lives of just 17 of the men and women that made it so. Prime to that list, both in sequence and in importance, was Euclid of Alexandria, a personal hero of mine who I consider to be one of the most inspirational and influential people in all of human history. We know next to nothing about Euclid’s life– we do not know where or when he was born, where or when he died, and extremely little about the time between those events. We know that he lived in Alexandria at roughly the same time as Ptolemy I, circa 300 BCE, and we know that he wrote prolifically about mathematics. Yet, even with so very little information as this, I would strongly argue that Euclid contributed far more to the world than did much more well-known figures like the great historian, Herodotus; or the conquering emperor, Julius Caesar; or even the revolutionary preacher, Jesus of Nazareth. What could Euclid have possibly done that outshines these other, great men? Euclid of Alexandria wrote the Elements.

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