Boxing Pythagoras

Philosophy from the mind of a fighter

Archive for the category “Philosophy”

On really, really, stupidly large numbers

When I was a kid and I got into an argument, inevitably it would devolve into a “Yuh-huh!” followed by a retort of “Nuh-uh!” After that, my brilliant counter argument would be “Yuh-huh, yuh-huh!” which was usually followed by “Nuh-uh, nuh-uh, nuh-uh!” It wouldn’t take us long to realize that repeating this, ad nauseum, would become irritating even to ourselves, so we soon came up with the idea of multiplying our answers: “Yuh-huh times ten!” would be followed by “Nuh-uh times a thousand!” But soon, we would reach the extent of big numbers that we could name. Most kids were familiar with “million,” “billion,” and even “trillion,” but numbers bigger than that often eluded us. Usually, after that, kids would either use nonsense words like “bajillion” or else they’d go back to repetition with “million million million.” However, occasionally, there were those few of us clever enough to learn about the bigger numbers. We’d learn “quadrillion” through “nonillion,” but the prefixes after that quickly became too confusing for little kid brains. Then we learned about a googol, 10^{100}, or (as we knew it) “a one followed by a hundred zeroes.” This number seemed insanely large, but remained easy (and fun!) for kids to say. Soon after learning about a googol, we would learn about the number googolplex, 10^{10^{100}} or “a one followed by a googol zeroes.” This number was so large, most of us couldn’t truly comprehend it, but since it was easy to say, we kept on using it.

I’m an adult, now, and even though my style of persuasive argument has become just a bit more sophisticated than it once was, I still find myself fascinated with really, really large numbers. Today, I want to talk about one of my favorites, called Graham’s number. It is so ridiculously, stupidly large, that a googolplex is only negligibly larger than 1, when compared to Graham’s number. The number was invented by Robert Graham in the late 70’s to represent the largest possible solution (or “upper bound,” in math speak) to a particular mathematics problem. I’d love to just tell you what Graham’s number is, but there’s a problem. You see, Graham’s number is so large that the usual mathematical operations with which people are familiar are entirely inadequate to describe it. A billion can be easily explained as “a thousand times a thousand times a thousand,” and a googolplex can be understood as “10 to the 10 to the 100th power;” but Graham’s number is so inordinately big that even nesting exponents is fairly useless in describing it. So, I’ll begin our journey, today, by talking about Knuth’s up-arrow notation.

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WLC’s Time, Part 3: Bell’s Theorem, CMB, and the Aether Frame

Professional apologist William Lane Craig has made some very interesting claims about the scientific understanding of “time” in his published work. Most specifically, WLC thinks that Einstein’s Special Theory of Relativity is wrong. In previous installments of this series, we’ve seen Dr. Craig laud Lorentzian relativity over Einstein’s model, and we’ve seen him attacking Special Relativity on the basis of Einstein’s verificationist philosophy. Today, I’ll move on to some of the more specific scientific claims that Dr. Craig makes in his book, Time and Eternity: Exploring God’s Relationship to Time. Specifically, we’re going to look at Dr. Craig’s claim that Bell’s Theorem and the Cosmic Microwave Background are evidence of a preferred inertial reference frame in the cosmos, which I will hereafter refer to as the Aether Frame. If you are unsure what a “preferred inertial reference frame” means, I recommend reading my first post on Lorentzian relativity (linked above) for the details.

Unfortunately, WLC is once again, wrong.

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Does Science Disprove God?

Christian apologist Melissa Cain Travis has posted her thoughts on an article written by Dr. Amir Aczel entitled, “Why Science Does Not Disprove God,” a complement to his book of the same name. While Ms. Travis agrees with the thrust of the article, she finds some of its language to be a bit vague, and adds some commentary which she believes clarifies these issues. It is likely unsurprising that Travis, a Christian apologist, would agree with Aczel’s premise.

What may be more surprising to my readers is that I also agree: Science does not disprove God.

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Heathen Apologetics, Part 3: The Ontological Argument

Welcome back to Heathen Apologetics, where we repurpose common, Christian apologetics arguments and instead use them to support the veracity of Norse religious faith. The purpose of this series is to serve as a sort of giant reductio ad absurdum. Using the exact same logical constructs espoused by Christian thinkers, with only minor modifications to the premises made to substitute specifically Christian suppositions with specifically Norse ones, Heathen Apologetics intends to show that these arguments are entirely untenable. Today, we’re going to take a look at the Ontological Argument for the Existence of the Gods.

The greatness of the gods, itself, leads us to the proof for their existence.

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Alexandria: The Most Important City in History

In 332 BCE, Alexander the Great’s incredible military campaign advanced on Egypt. As his armies moved in, the people there regarded Alexander as a savior, hailing him as the Son of the Most High God, and declaring him Master of the Universe. The young conqueror quickly fell in love with the country, and in the following year, he founded a new capital city: Alexandria-by-Egypt. From its very inception, Alexandria was created to be one of the most important cities in the world. Its ports became a prominent trade destination, in the Mediterranean, and its culture flourished and prospered from a mix of disparate peoples, religions, and philosophies, even at its onset. The Lighthouse of Alexandria was an incredible and beautiful building, standing over 400 feet tall, regarded as one of the Seven Wonders of the Ancient World. But, without a doubt, the most incredible and amazingly important feature of Alexandria was the Museum.

The Museum of Alexandria became, almost immediately, the center of knowledge in the ancient world. It was not a museum, in the modern sense, but rather more like a modern research university. Students went there to learn all they could about the sciences of the day, while the teachers and academics received state salaries to simply do research and increase the knowledge of Mankind. The Museum boasted an incredible library, one which would quickly become the largest collection of books in the Ancient World. A tradition was developed, in the city, whereby foreign visitors would allow any books which they brought with them to be copied, so that the Library’s stocks would continue to increase. Vast amounts of knowledge were developed and stored in Alexandria.

The Museum was destined to make Alexandria-by-Egypt the most important city in the history of the world. An inordinately large amount of our modern knowledge of mathematics and science is owed directly to men educated or employed by this institution. What follows are brief descriptions of just 16 such scholars.

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Hierarchies of Absurdity

I read an article, today, by Brian Doyle at The American Scholar which describes how his view of the peculiarities of Mormonism led him to reflect on those tenets of his own belief that others might find crazy. I had a very similar experience. One summer, some years back, I was having a discussion with a friend about the ridiculous assertions made in Scientology. At the time, I was still a Christian– and a Young Earth Creationist, at that. While I was opining about the absurdity of Xenu killing the citizens of his galactic empire using hydrogen bombs and volcanoes, one of my friends asked me, “Is it really that much weirder than claiming that Yahweh drowned the whole planet, then repopulated it by the inhabitants of a single boat?”

I was taken aback, for a moment. I realized, then, that the strange and miraculous stories embedded in my own faith sounded just as ludicrous to an unbeliever as Scientology had sounded to me. I fumbled together a reply, saying the authors of the Biblical text were more reliable than a crooked science fiction writer, but my friend once again befuddled me with his response: “Why?”

It was my search for the answer to that question which led me to lose my faith in Christianity.

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It’s elementary, my dear Wallace

Yesterday, I took Christian apologist J. Warner Wallace to task for his mishandling of “Two Hidden Science Facts” which he purported to exist in the writings of Luke and John. Wallace’s primary claim to fame is that he is a former cold-case homicide detective who uses the forensics skills he learned on the job to show that the evidence for Christianity is true. If yesterday’s article wasn’t sufficient to show that Wallace’s skills as a detective do not translate well to history, then today’s certainly will. I went back, a couple of weeks, through the PleaseConvinceMe.com blog, and found this article from April 7th, “Is the Bible True? The Cumulative Case for the Reliability of the Gospels.”

J. Warner Wallace is being entirely dishonest when he pretends that a dispassionate view of the evidence supports the case which he presents.

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You, sir, are no Sherlock Holmes.

J. Warner Wallace is a Christian apologist who used to work as a homicide detective. In his book, Cold Case Christianity, Wallace describes how, as a 35-year-old atheist, he began to look at the evidence for Christianity using the forensic principles he developed while working crime scenes. Incredibly, he came to the conclusion, based on this evidence, that Christianity must be completely true. Wallace went on to become a youth group pastor, and then a church leader. Now, he travels the apologetics circuit and maintains the website PleaseConvinceMe.com, where he blogs and provides “real answers, for a real faith, in the real world.”

Yesterday, Mr. Wallace posted an article to his blog entitled, “Two Hidden Science Facts in the Passion Week.” In the article, he describes how eyewitness testimony which may seem ludicrous or inconceivable, at first, can sometimes be corroborated by scientific facts, later on. He then purports to have located two such occurrences in the gospel accounts of the passion. It has the potential to be quite an interesting perspective, but it is marred by some very egregious errors. If this is demonstrative of Mr. Wallace’s ability to evaluate evidence, I can’t advocate much confidence in his skill as a detective.

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On the Resurrection

A few weeks ago, I posted an article about Why I Am Not a Christian.  My entry is one in a long line of similar declarations with that same title made by many people, from complete amateurs to inordinately famous philosophers. However, whereas most of these other declarations list whole litanies of reasoning behind their dismissal of the Christian faith, I mentioned only a single point of concern. I am not a Christian because I do not believe that Jesus of Nazareth rose from the dead.

In my article, I gave a quick overview of some of the reasons that I do not believe this claim. I pointed out that, contrary to stories often passed among Christian circles, there are almost no references to Jesus by non-Christians within 100 years of his death. I discussed reasons for doubting the claim that the Gospels were written by eyewitnesses to the event. I talked about discrepancies between the Gospel accounts, with one another as well as with contemporary historical records. Of course, even some people who know about and understand these things still believe in the Resurrection. Some, particularly Christian apologists, even assert that Jesus’ Resurrection is the most reasonable account, given all the facts.

Given the recent Easter holiday, this tends to be the time of year where those Christian apologists lay out their arguments for the Resurrection in full force. In particular, I read an article which fairly typifies many of the usual claims made by apologists on the subject. It was written by a friend of mine named Ray Ciervo, who holds a Masters degree in Apologetics from the Southern Evangelical Seminary, and who operates a ministry called No Pat Answers. The purpose of the ministry, as declared on its website, is to help prepare Christians to defend their faith without resorting to “pat answers,” which he defines as, “trite, glib, shot[s] from the hip, that [are] not very well thought out.” The article in question was posted to the No Pat Answers blog a few days ago, with the title How Can We Be Sure of the Resurrection? Unfortunately, I do not find many of the claims made by the article to be overly defensible, nor the arguments to be very convincing.

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Mathematics: Natural or Supernatural?

Yet again, Dr. William Lane Craig’s weekly Reasonable Faith podcast discusses a topic with which I am keenly interested. Unfortunately (and unlike last week), I once again find myself in a state of disagreement with the famous apologist. Dr. Craig’s discussion, this week, is entitled “God and Math,” and centers around a claim that mathematics is “unreasonably” effective. WLC builds his argument off of an article published in 1960 by a physicist named Eugene Wigner, “The Unreasonable Effectiveness of Mathematics in the Natural Sciences.” Having mentioned the Wigner quote, Dr. Craig attempts to show that the mathematical foundation which underlies all of the natural sciences is not, itself, natural. He intimates that mathematics is a supernatural construct by which a deity composed the cosmos.

William Lane Craig does not understand mathematics.

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